|aIn search of the good life :|bEmmanuel Levinas, psychoanalysis, and the art of living /|cPaul Marcus.
|aLondon :|bKarnac Books,|c2010.
|axvii, 210 p. ;|c23 cm.
|aIncludes bibliographical references and index.
|a"I'm just wild about Harry!" A psychoanalyst reflects on his relationship with his dog -- Victory through vegetables: self-mastery through a vegetarian way of life -- Long night's journey into day: on tending to a dying mother -- On reading a sacred book: the wisdom of Ecclesiastes and its significance for psychoanalysis -- "Guard your tongue": on the psychological meaning of gossip -- The life and soul of good parenting: on wanting, having, and raising children -- On feeling altogether miserable: getting help through psychotherapy -- All you need is love: on the difficulties of sustaining an adult-to-adult love relationship -- Looking for God in all the right places: on developing an "adult" religious outlook.
|aEmmanuel Levinas (1906-1995), French phenomenological philosopher and Talmudic commentator, is regarded as perhaps the greatest ethical philosopher of our time. While Levinas enjoys prominence in the philosophical and scholarly community, especially in Europe, there are few if any books or articles written that take Levinas's extremely difficult to understand, if not obtuse, philosophy and apply it to the everyday lives of real people struggling to give greater meaning and purpose, especially ethical meaning, to their personal lives. This book attempts to fill in the large gap in the Levinas literature, mainly through using a Levinasian-inspired, ethically-infused psychoanalytic approach. All of the essays included in this book are animated by the Levinasian assumption that it is the ethical relation to the other person (and, in one case, dog!) that is primary. That is, there is a human tendency in us, an often inhibited, muted or repressed tendency, as psychoanalysts have taught us, to see the needs of others as more important (or at least as important) than our own and therefore be willing to sacrifice for others. Moreover, once this human tendency to be for the Other is consciously embraced and made part of one's way of being in the world the possibility for a greater degree of personal fulfillment and happiness is often enhanced. Thus, the art of living the "good life" involves embracing "goodness" as one's guiding metaphor, an existential orientation in which, says Levinas, "the Other counts more than myself." As social psychologists have repeatedly shown, in social life, paradoxically, it is often the case that "the more you give, the more you get." Being for the Other, in other words, is often self-affirming! . --- Product Description.